GODS AND LEGIONS Roman Empire, Fourth
Century The key to GODS AND
LEGIONS is its narrator. Caesarion, physician to two emperors, begins as a
bright scientist who likes to push the boundaries of reseach. Contradictorily,
he is also a fourth century Christian, and in Caesarion Christianity is winning.
As a Christian's twisted view of Emperor Julian, GODS AND LEGIONS is a cultural
study of the Roman Empire. Caesarion begins as a
friend of young student Julian, the only surviving male cousin of Emperor
Constantius. Julian survives because his love of books seems to make him
harmlessly unambitious. But Constantius needs a figurehead to represent Roman
power in the West. Placed in Gaul, Julian flowers into a brilliant general and
administrator. His sense of justice and his sympathy for Rome's subjects make
him immensely popular. As so often happened in the Roman Empire, Julian is
acclaimed Emperor by his people. While Julian comes into
his own, Caesarion's disenchantment grows. For most of the book there is a
strict correlation between their attitudes: Julian's headed up, Caesarion's
headed down. Like all good Christians of the time, to Caesarion religious
tolerance would be a sin, and Caesarion will eventually be declared a saint.
Trapped by his sense of duty in a grossly uncongenial position, he becomes grim
and disapproving. From the moment Julian declares that he follows the
Hellenistic gods, Caesarion believes him mad; it is very clear in the text that
all of Caesarion's later accounts of Julian are colored by the Christian view of
Julian as the Antichrist. Was Julian murdered in
Persia by someone among his own troops? We have no evidence of that, and Julian
was stabbed in battle. He didn't stand behind with his generals, observing; he
fought. Author Ford says that either army might have been using the type of
spear that killed him. Julian did the same thing as Napoleon did – led his
troops beyond their supply lines. Napoleon's troops didn't kill him. Maybe the
murder theory is just another case of the victors rewriting history. Gore Vidal's JULIAN has a
delicious, satirical approach that hurts the powerfully dramatic GODS AND
LEGIONS by comparison, but agrees with Ford that the murder theory makes a
better story. I'm going to have to track down the writings of Julian and
Ammianus Marcellinus, and see for myself if I agree with either novel. May 2007
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Michael
Curtis Ford
St. Martin's Press, Nov
2002
Reviewed by Joy
Calderwood